Wednesday, August 25, 2010

Interview With Sophie Richardson, Author Of China, Cambodia, And The Five Principles Of Peaceful Coexistence


Source: Columbia University Press
Link: http://cup.columbia.edu/static/richardson-interview

The following is an interview with Sophie Richardson, author of China, Cambodia, and the Five Principles of Peaceful Coexistence

Question: What are the Five Principles of Peaceful Coexistence? Are they really still relevant to China’s leaders, especially given that the era of highly ideological politics in that country seem to be a thing of the past?

Sophie Richardson: The Five Principles include mutual respect for territorial integrity and sovereignty, nonaggression, noninterference in others’ internal affairs, equality and mutual benefit, and peaceful coexistence. In brief, these translate into the following policy guidelines: that another country’s regime type, level of development, or location has little bearing on how the Chinese government conducts its diplomatic relations; that while China won’t relinquish its claim to certain territories, such as Tibet or Taiwan, it is extremely unlikely to attack other countries; that neither do foreigners have the right to get involved in Chinese politics nor do Chinese officials have the right to get involved in others’ politics; and that unconditional trade and aid are key diplomatic tools. The ideas were developed over the course of the 1940s and refined as the Chinese Communist Party took power, a reflection of those leaders’ perceptions of how China had been treated by—and therefore itself ought to treat—other countries.

Although one doesn’t hear the phrase “Five Principles” as frequently these days, the principles clearly continue to set the boundaries for Chinese policy, ranging from vast sums of unconditional aid to resistance to international institutions such as the International Criminal Court to a near-hysterical reaction to the Dalai Lama’s meetings with world leaders. I think the beliefs that contributed to the development of the principles still hold—the sense of “victimhood,” a need to attend to priorities at home, a wariness about other countries’ intentions—though rising nationalism may force the Chinese Communist Party to take a more visible, aggressive stance.
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