Monks' morality important to Cambodia

Kiet Chan Thouch, the ‘biting, drunk and now lying monk’ from Wat Leu in Preah Sihanouk province and also an advisor of Hochimonk Tep Vong (Photo by: Deum Ampil)

Hochimonk Tep Vong

September 30, 2009
By Chak Sopheap, Guest Commentary
UPI Asia

Niigata, Japan — In Cambodia Buddhism is the state religion, guaranteed by the Constitution, and about 95 percent of the people are Buddhists. However, in recent times, a gradual decline in moral standards among Buddhist monks and the political affiliations of some of their leaders have raised serious concerns.

The current Great Supreme Patriarch of Cambodia Tep Vong has been accused of favoritism toward the ruling Cambodian People’s Party. Some of his controversial orders include the February 2005 ban on the use of pagodas for public forums hosted by non-governmental organizations, particularly the Cambodian Center for Human Rights.

Instead of believing that public forums on human rights create chaos, Tep Vong should view them as a platform for people to voice their concerns and appeal to the government to look after their needs. Buddhism supports such a peaceful approach and nonviolent means to highlight problems and seek solutions.

Tep Vong usually makes speeches on political holidays – such as Liberation Day on Jan. 7, the day the former Khmer Rouge regime was toppled – to reaffirm his support to the ruling party. He rarely touches on issues such as moral standards or the role of monks in Cambodian society.

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